Obviously, the “brethren” of a nation cannot be a tribe or a family of the nation itself, but another nation to which it is related racially. In it the Prophet Moses is conveying to his people this direction of Allah: “I will raise up for you a Prophet from among your brethren”. This is an express prophecy of the Torah, which applies to none but the Holy Prophet Muhammad (upon whom be Allah’s peace and blessings). And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.” (Deut. And the Lord said unto me, They have well spoken that which they have spoken- I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth and he shall speak unto them all that I shall command him. According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not. In it he says: “The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me unto him ye shall hearken. this saying of the Prophet Jesus (peace be on him) alludes to the good news which the Prophet Moses (peace be on him) had given to his people about the advent of the Holy Messenger of AIIah (upon whom be Allah’s peace). (3) The Third meaning becomes obvious when the sentence is read along with the sentence which follows it and it is this: “I confirm the good news given by the Torah about the coming of Allah’s Messenger, named Ahmad (upon whom be Allah’s peace and blessings), and give the good news of his coming myself.
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